Category Archives: Leadership and values
Leadership is given to people of integrity by their followers who can just as easily withdraw it. Some pseudo-leaders can try to achieve credibility by simply acting the part. Followers soon notice this. In fact, when a leader gives merely lip service to something, he or she gets lip service back from followers. Quality leadership is exercised within a trusting environment. Trust is the emotional glue that binds followers and leaders together. When a trusting environment exists followers confidently rely on the authenticity of their leaders. However, a trusting environment also becomes the foundation for mutual respect, confident risk taking, partnership, and collaboration. In a trusting environment both leaders and followers know that each respects the competence of the other, grants them freedom to act and even to make mistakes, indentifies the blind spots throughout the organization, and will always highlight the positive wherever it is to be found. Failed organizations that lack trust still exist all over the world, riddled with control, rigidity, guilt, fear, intimidation, political infighting, suppression of dissent, and so on. These organizations are spiritually impoverished. Creating an environment of trust means eliminating fear of others’ failures or competence, being able to live with ambiguity, always being ready to show flexibility, and appreciating the individuality of each one in the pursuit of a common goal. Creating a trusting environment requires a new set of virtues from leader and follower alike, as they will need to establish clear and practical institutional goals to maintain this working environment in which alone integrity can flourish.
When a leader witnesses to a firm sense of inner and outer reality, opens up all lines of communication, and integrates all into the pursuit of the organization’s goals, he or she binds the organization closer together. Followers recognize the leader’s integrity and feel more intimately part of the organization, are increasingly proud of their organization, and manifest a greater sense of ownership of the organization and its shared vision.
Integrity is directly linked to the pursuit of excellence. Persons who are really in touch with themselves make the best leaders. They evidence dignity in their service of others and appear to others as having healthy self esteem, socially satisfied, and fulfilled. They are known for their abiding sense of excellence, inner directedness, integrity, and commitment. These moral leaders are creators and stewards of core values; while always sensitive to the needs of followers, they above all stand tall for the values of the organization. They affirm, regenerate and renew institutions. They freely choose their own identity, and it includes to be known for integrity. They constantly foster trust, maintain open communication, and can let go of their own control to others. They are aware that their leadership has lasting value on their own lives, the quality of their work, the development of their community, and society in general. Such leaders gain stature among their peers, respect from superiors, even when they do not agree, admiration from people who do not share their views, and personal vocational fulfillment. Leaders who have integrity can handle conflict well for they are always willing to learn and always ready to treat others with understanding and compassion. They can relieve anger in a group by allowing discussion of the “undiscussible,” in fact, they can do the same with their opposition. Having worked hard for something and even been committed to it, they can also conclude with inner freedom and a non-defensive approach “this reality is no longer acceptable.”
Motivated by authenticity, ethical sensibility, and genuine spirituality, leaders of integrity are people of inner serenity and peace, resist being controlled, learn to skillfully neglect the petty or inauthentic values of their own organizations, find common ground with all kinds of groups, and can give comfort or create disturbance as appropriate. They love the institutions they lead and at the same time maintain a healthy skepticism toward them. Their authenticity and integrity lift the spirits of everyone and give hope to followers and community around them.
Followers give power and authority to people of integrity (referent power), they are proud of their organization, feel a genuine sense of ownership of it, and experience team spirit with the leader. Perhaps the greatest result in the lives of leaders of integrity is that they transform their institutions through ongoing conversion. Facilitating institutional conversion is a leader’s primary task and is impossible without individual integrity. It needs to be clear to followers what the leader stands for and that he or she will be firmly dedicated to the mission and vision.
I would like to continue some reflections on integrity. It is so much needed today. We need leaders who are willing to become men and women of integrity and show others what good spiritual leadership can be like. So, leaders of integrity are self-directed, pro-active, always accountable, passionately committed to others, they take care of themselves, accept their own gifts, celebrate their own values and priorities, are candid with coworkers, and know what vision drives them. For such people, leadership is personal development—a journey from acknowledgment of our false selves to the acceptance of our own personal authenticity. It is also the context for individual and organizational development in which the integrity of the latter depends on the integrity of the former.
But, they also internalize social responsibility, and open to genuine dialogue with all around them, aware that their own experiences are always partial and fragmentary. They accept responsibility, blame no one, and prove every day that their moral centers influence all they do. Personal integrity and social responsibility must also conclude in institutional integrity. At a time when there are so many critics and pseudo experts, a genuine leader stands up courageously for the institution he or she serves, constantly aware of the purpose of institutions and their normal tendency to self corrupt. Endowed with courage of conviction, such leaders can move us beyond the comfort that institutions insist on providing, to the alternative ways of living as a community.
Personal, relational, institutional, and vocational integrity reinforce quality of life and lasting leadership. Leadership lives at the intersection of the authentic and inauthentic, tilting the world toward the authentic. Leadership is always mindful that, as we call forth authenticity we can never forget that the conflicts and ambiguities of action reside not just in the world but also within ourselves. Leadership is a spiritual journey to the depths of one’s inner convictions, where, alone, one hears a call that no one else hears. Inner integrity calls leaders to be real, humane, open to the signs of the times, and confident in themselves and their values. On a more practical level it will require short response time, follow-up to problems, justification for decisions made, creativity, and willingness to be open to hidden opportunities.
Integrity is not a technique to improve one’s leadership. It is integral to one’s humanity and destiny. Everyone needs integrity, but for leaders it is crucial for the success of their leadership.
Integrity is not a word we frequently use for today’s leaders. Many leaders today lack integrity and transparency, and we hear denunciations of corruption too often for comfort. integrity requires courage to speak the truth, to accept one’s own independence and autonomy, to honestly present the implications of a vision, and to faithfully persevere in the demands of a vision even when it means standing alone. Integrity includes accepting one’s own blind spots and failures. Integrity is primarily an inner self-knowledge but also refers to followers’ perception that leaders’ values and actions match their words. It is a form of holistic living. Leading holistically also means living one’s life motivated by a set of core values that place a high priority on integrity, service, and spirituality. Integrity includes being absolutely candid and evidencing intellectual honesty in the things one says, consistency in dealing with others, honesty in handling conflict. It implies accepting what we have been and imagining what we can be. It is the spiritual discipline of always speaking the truth, of making sure we do what we claim we will do, and of being ready to hold on to the course of action. When a person has integrity he or she gains trust. However, the integrity must involve every aspect of one’s life—personal, relational, organizational, and societal.
This basic leadership ingredient is an added value to competence. It is beyond expertise and motivation, it is the honesty that one’s core beliefs guide one’s decision-making in leadership. It requires self-acceptance, truthfulness, fortitude, and inner peace. It establishes congruence between one’s inner and outer reality. Individuals earn the right to be called leaders when people find authentic unity between their organizational and professional commitment and their spiritual lives. In fact, a person is not free to lead unless he or she understands humanity, its nature, feelings, processes, and inner yearnings for self-actualization.
Leaders of integrity bring quality presence to all they do. Aware of their own stature as leaders, sensitive to their obligations to others in society, they can peacefully face the falsity and dark side of themselves, of their communities, and of society. Because of their integrity they can attain the characteristics of a successful leader, namely one who can challenge the process, inspire a shared vision, enable others to act, model the way, and encourage the heart of the followers. Let us hope for more leaders of integrity.
How to Become a Great Spiritual Leader: Ten Steps and a Hundred Suggestions
This is a book for daily reflection. It has a single focus—how to become a great spiritual leader. It is a book on the spirituality of a leader’s personal life. It presumes that leadership is a vocation, and that it results from an inner transformation. The book proposes ten steps that individuals can take to enable this process of transformation, and a hundred suggestions to make this transformation real and lasting. It is a unique book in the literature on leadership. This book is a challenge to think about leadership in a new way. People who follow these steps will give the world something to think about regarding what leadership ought to be and can be.
1. Rediscover great leadership.
2. Emphasize remote preparation
3. Set a new direction for your leadership
4. Accept your vocation of leadership
5. Implement your call in a vision
6. Live your vision with courage and perseverance
7. Establish supports for your spiritual leadership
8. Evaluate your leadership: an artist’s challenge
9. Work with your followers-disciples.
10. Accept ten personal reflections
This book is the third in a series on leadership. The first, Spiritual Leadership: The Quest for Integrity gave the foundations of leadership today. The second, Courageous Hope: The Call of Leadership, gave the contemporary characteristics and qualities of leadership. This third book focuses on the spirituality of the leader.
Leonard Doohan’s books on leadership have been described as “highly readable,” “profound and caring,” “clear and challenging,” “a profound guidebook for leaders of the future,” “beyond or better beneath many current volumes,” “elegant, powerful, forthright.” Commentators have said “I highly recommend,” “He strengthens our resolve,” “Read every word,” “He restores our hope,” “Learn how to this kind of leader.”
This book is available from amazon.com
One of the key qualities of spiritual leaders is the ability to coach their followers. Change-leaders encourage their followers to look at things in a different way. This means understanding followers, the way they think, and the way they do things. It implies training them to go away from present views at least long enough to be influenced by something different. But coaching must be done skillfully, and it generally implies giving people important work to do, discretion and autonomy over this work, visibility and recognition for what they do, and the know-how to establish connections with people of power and position. Coaching followers requires strategic skills–modeling a form of leadership based on vision and values, establishing trust among a group of followers, training in team performance, collaborative learning and partnership building. A leader needs to allow followers to improvise and then to learn from their success and failures. There is no risk-taking without error, but no newly created future without risk-taking. Above all, a leader who wishes to coach others to be visionaries must let others have control over their own lives, for it is this sense of freedom that capitalizes on an individual=s energy, creativity, and enthusiasm. When a leader can encourage a sense of risk and improvisation in others and link these approaches to humility, then provided there is a solid foundation of competence and genuine perseverance in dedication to values, a leader can unleash profound power, passion, boldness, and courage in the organization. McLean and Weitzel (Leadership: Magic, Myth, or Method, 186) suggest six steps to unleash leadership potential in oneself or others: 1. Practice influencing others, 2. See similarities between self and others, 3. Recognize and meet others= expectations, 4. Accept and let go of leadership roles, 5. Provide support for each other, 6. Always know your own worth and accept your own stature.
While the concept of spiritual leadership is wider than Christianity, those Christians who wish to dedicate themselves to spiritual leadership need to be well-informed about the essential values of Christianity. Here are two books that help in that regard.
There is a great excitement and enthusiasm among so many people today to deepen their knowledge of their faith and strengthen their spiritual commitment by pursuing the priorities of Jesus. This yearning of so many was met by the teachings and renewal of the Second Vatican Council which attracted people of all walks of life to a more responsible and active dedication to their faith after decades of fostered passivity. After the Second Vatican Council many believers read books and studied their faith. They attended workshops, conferences, courses, and retreats. There was lots of enthusiasm and intense desire to know more about faith and spirituality. We had an informed laity. Unfortunately this is no longer the case today. Much of this enthusiasm has waned, as many Church officials have returned to a pre-Conciliar approach to theology and spirituality and focused more on social-sexual issues rather then evangelical challenges. A Church with these emphases has no future.
A new spirit is stirring in the Church. We must overcome the failures of the past and prepare ourselves for a future of growth and responsibility. Let us rekindle spiritual insight, accept our spiritual destiny, and refocus on the essential teaching of salvation. While many have left the institutional churches, and sadly may never return, perhaps the challenge to renewal of Pope Francis may re-attract them to the essentials of Christian commitment.
The Church needs to refocus on informed believers, giving them opportunity to deepen their knowledge of the essential teachings of faith and nurture their spirituality. I have written two short books that I believe can help you nurture your faith and spirituality and enable you to be a serious Christian presence in the contemporary world.
These books are short and divided into even shorter sections, so that you can read one section a week to nurture your spiritual life. They include questions for personal reflection. Take an e-book with you on your daily travels and read a section now and again. It will make all the difference to you in your Christian commitment. Form a discussion group around the idea of each book.
1. Ten Strategies to Nurture Our Spiritual Lives: Don’t stand still—nurture the life within you.
This book presents ten key steps or strategies to support and express the faith of those individuals who seek to deepen their spirituality through personal commitment and group growth. These ten key components of spirituality enable dedicated adults to bring out the meaning of their faith and to facilitate their spiritual growth. It offers a program of reflection, discussion, planning, journaling, strategizing, and sharing.
2. Rediscovering Jesus’ Priorities.
This book urges readers to look again at Jesus’ teachings and identify the major priorities. It is a call to rethink the essential components of a living and vital Christianity and a challenge to rediscover the basic values Jesus proclaimed. Use the book for a short meditation and personal examination, as a self-guided retreat to call yourself to renewed dedication to Jesus’ call, or for group discussion and renewed application of Jesus’ teachings.
Books are available from amazon.com/author/leonarddoohan
In a recent blog I shared with you some ideas concerning a spiritual leader’s responsibility to train others to a shared vision. Here I continue those ideas.
Leaders serve as facilitators and animators of a common vision. They know that no individual owns the vision to share with followers, but that the vision is built around that shared identity of the group. Shared values in a healthy corporate culture are the most important unifying force of the group. A good leader will achieve this through a process of vision development. The group participates in predetermining the vision either by their involvement or apathy. Sometimes a group will need a leader to identify their distinctive contributions, selecting, synthesizing, articulating, and revising the group’s values. Groups often cannot express their own mission, but they can recognize it when a leader they trust articulates their enduring values for them. Thus a leader can focus others’ attention and create in them a pervading passionate commitment for a vision that is unknowingly within them. A leader attains consensus by making conscious what lies unconscious in the followers, calling them to articulate what is important to them in the core of their being.
Identifying a shared vision will require collaborative styles of learning, new group techniques for sharing ideas, and new skills of consultation, dialogue, group goal-setting, and strategic planning. The group together seeks solutions, finds the common ground of unity and community, and searches for the synergy that common problem solving and planning can produce. These creative forms of collaboration expand the group’s thinking, and can generate new meaning to the group’s decisions. These early efforts to identify a shared vision is an experience of interdependency.
The leader will push down as far as possible not only consultation and decision making but also planning, strategizing, and goal setting. The team or group takes over the role of the hierarchy in an organization. However, to assure that the vision is shared within the organization, the leader will train groups to keep others in the next group above or below them informed about the essential components of the vision.
To identify a shared vision, a leader appreciates that the vision must turn inward to the group, but the focus must be on the people who are served by the vision. He or she will take the vision seriously enough to seek out needed resources to attain it. Identifying a shared vision cannot be restricted to one’s working life since a vision that enthuses people will do so because it touches their core values that will be the same in personal, community, and social life.
Groups do not pursue a vision that they do not own. Vision refers to what a group is convinced it should be doing in a given time and situation. Leaders must generate ownership of the vision they find in themselves and their followers; and this can take a long time, and much patience and fortitude. It is often said that leaders must leave followers a legacy, and surely it is the legacy that everyone has a part of the vision; everyone is individually important to the common enterprise.
Leadership is part of who we are. There is no possibility of separating leadership from the values of our daily lives. When we see top managers in politics, business, or service industries living a style of leadership that seems closer to dictatorship than anything else, then we must conclude that these are the values of these people’s daily lives. The opposite is also true of course. Namely, that the values of spiritual leadership enable us to become better spouses, parents, and members of community. There is always something immature about autocratic leaders and something noble about genuine servant leaders.
” The evolution and development of a mature inner consciousness provide us with a resiliency, a joy and optimism of life. This inner mastery enables us to assume tasks of leadership by responsibly inspiring hope and confidence among others that the right path will emerge and we finally shall succeed.” (David Ramey, Empowering Leaders, p. 217).
Dedicating ourselves to the development of servant and spiritual leadership will improve our lives.
In recent blogs we have looked at characteristics of spiritual leaders. In this blog and in the next I would like to share with you some ideas concerning a spiritual leader’s need to train others to be visionaries.
Train Others to be Visionaries
Clearly an individual can have a vision for his or her own life with little impact on others. In other words, vision and leadership do not have to go together. Healthy hermits have vision. When we speak about vision and leadership, we imply that the leader’s vision is shared with others who are also inspired and motivated by it. For any leader who believes his or her vision has value for others, he or she must give others the time and space to identify the common vision and make it their own. A leader can initiate this process, encourage people to question and challenge the status quo, even gently motivate and persuade others as to its values, but can never impose the vision nor allow it to override the visions of others. In fact, a leader will have to let go of his or her individual vision so that it can gradually become the group’s vision. Ownership of a vision must be enthusiastically discovered by each individual, changing mind and mind set, buying into a new way of looking at reality.
Sometimes members of an organization believe in the common vision, but they do not understand it or live it, nor do they understand its implications, nor would they know whether the vision was actualized or not. In fact, they simply presume it exists. This is not enough because not all visions become reality. A leader must facilitate commitment to a shared vision. These visionary leaders are not born but self-made. They bring people together into a cohesive group through dedication to common, basic values, and shared purpose in life. It is these common spiritual values that generate commitment and energize people, create meaning in their lives, establish standards of excellence, and bridge the present and the future. When this is done successfully visionary leadership is made visible, and the transformative impact on individuals and organizations is exceptional.
A leader needs communication skills to both convey and maintain a vision, needs impressive management skills to maintain the charismatic image, and needs empowering skills to assure participation. Leaders must also live in a state of continued dissatisfaction with things as they are, knowing that to be fully satisfied means to have lost vision. Since training others to be visionaries means helping them to be proactive, the leader must help others to anticipate problems and responses. A leader must surface new ideas in others and celebrate them when discovered. This outlook is particularly evident in times of crisis and chaos, when one order is passing and another has the chance to come forth. Leaders’ guidance and vision are critical at such times, when groups move to alternative consciousness and perception from that of the surrounding culture.